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ZONE MC - ALIENS

The song Mc Zone is a free download at the following link:

TITLE: Aliens
ARTIST: PRODUCER
Mc Zone: Zone Mc

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NEXT SONG: ICY ZONE MC

Monday, March 29th will be the third piece of YouPushBrandNewArtist online! A part of Area rapper Mc extract from his last official work "BreakHop. Area catapults us into a world of musical collage on hallucinatory rhythms intertwined with Breakbeat, Techno and Drum 'n Bass and properly but suddenly turned upside down, run at very high speed and with a generous seasoning of trigger , flanger, bass reese , good noise and distortion. Stay Tuned!

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Stares - stared SILENCE

of Icy Stares The song can be downloaded at the following link:

TITLE: Silence Stared
ARTIST: Icy Stares
PRODUCER: Uncle

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NEXT SONG: Icy Stares

will be online Monday, March 22 the second piece of YouPushBrandNewArtist! "Stared Silence" is the first single from the duo's demo freedownload Molfettese made Cospi and Whitey. The sound of the songs of Icy Stares modeled on the pure underground hip hop, with some influence from hardcore ... Stay Tuned!

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Dear,
invite everyone to participate in Eucharistic adoration that we FRIDAY, March 19 at 14 at the Church of the (opposite the school field) in Matera.
We will be guided by Don Rocco Pennacchio.
participate in numerous and spread the word to the max!
Thank you and sorry for the inconvenience, good afternoon!

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Comment on today's liturgy - Fourth Sunday of Lent

A Father who welcomes us with open arms
The parable of
now has a center: the father, his father moving around the two stories: that her two sons. The two children are two temptations of life and sometimes we are like the first, that every second, sometimes we combine the malice of both.
The first son, he demands ("Give me what I expect") and the father does not object, and the son runs away from home and his father, his heart strategic initiative, which allows you to walk away, and the son goes out on the fun way banal and insipid, and the father can to dispel the product of much sweat, toil, love. The father remains in the background of the story: it is weak, but it's good, it seems defeated, but moves with great dignity.
Here is the history of man, so part of human history: God does not stop man that love can not impose; God does not violate freedom, God never takes revenge. We are the ones that escape, we reject that, we who shut the door, God never will do this! God is Love and will never change.
But here's the news, here is an unpredictable place. The child loses all get to the bottom of the abyss, you realize you have all been played stupidly. What can I do? Or persist in his situation, no territories refuse, refuse to lose, and this is hell! Or, if your son wants to, can return: well, if the child does this step, if it moves up towards the house of his father ... Then something happens that is difficult for us to understand is what happens to the joy of God, whom Jesus calls "rejoicing in heaven over one sinner who repents."
fact, when the son comes to his father .... rimpro is not true, revenge, anger. God is not accused the offense: No, God rejoices and celebrates!
Evidently - at this point - Jesus want to say: know that God is so and I am the ultimate test of the Goodness of God
The parable is thus an invitation: If you have sinned, return! If you cheated back! If you are offended to the limit most infamous know this, that God is ready to start all over again. How much hope from this thought: He will never reject God germs!
This Gospel of Christ enables us to understand because human history is so complicated and, at first sight, so absurd is because God allows many children run away, God leaves dissipate so much because he respects the freedom of man. Yet in this maelstrom is a certainty: God, to the last mo, and there will not be easy to miss your love!
But here enters the second child. He is the son shocked the goodness of his father. It appears that this child is right, but his behavior is offensive to the father. He invents excuses, as is usually done a bit 'when all we want to justify our wickedness. In fact, even if it is not Gito fled from home, with his heart he was never at home Why not think and does not like his father. This son is rebellious as the first: this is a problem child for the father, is a thorn in the heart of the father. For this child will be more difficult to return home because his sin is hidden from the presumption.
The parable ends like this: "Son, come back, too."

Don Enio De Mare

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Prayer of St. Thomas

ineffable Creator, who from the treasures of your wisdom have taken the three hierarchies Angels, you've placed with wonderful order over the empyrean and you prepared with the utmost accuracy throughout the universe, You who are celebrated as true Source of Light and Wisdom, and the supreme principle of all things, deign to give over the darkness of my mind, the radius of your clarity , freeing the two dark where I was born: sin and ignorance.
You who make eloquent language degl'infanti, instruct my tongue and pour into my lips the grace of your blessing. Give me the sharpness of intelligence, memory capacity, the manner and ease of learning, insight, interpretation, the abundant gift of speech. You have the beginning, direct the conduct and bring me up to the age: You who are true God and man, who live and reign forever and ever . Amen.

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MESSAGE OF HIS HOLINESS

BENEDICT XVI FOR LENT 2010

The justice of God has been manifested
through faith in Christ (cf. Rm 3:21-22)

Dear brothers and sisters,

every year for Lent, the Church invites us to a sincere review of our life in light of Gospel teachings. This year I would like to offer some reflections on the broad theme of justice, beginning from Pauline: The justice of God has been manifested through faith in Christ (cf. Rom. 3:21-22).

Justice " give suum cuique " I

dwell primarily on the meaning of "justice", which in common usage means "to give to each his own - to cuique suum," according to the known expression of Ulpian, Roman jurist of the third century. In reality, however, this classical definition does not specify what " his " which assures each. What the man needs most can not be guaranteed to him by law. To live life to the full, you need something more intimate that can be granted only as a gift: we could say that man lives by that love that only God can communicate since created in his image and likeness. Are certainly useful and necessary for the tangible - indeed Jesus himself was concerned to heal the sick, feed the crowds who followed him and condemns the indifference of some forces that today hundreds of millions of human beings to death for lack of food, water and medicine - but the "distributive" justice does not make any human being of his "due. As more and bread, he does indeed need God St. Augustine Note: if "justice is the virtue which gives each his own ... Human justice is not one that subtracts the man to the true God "( De civitate Dei, XIX , 21).

Where is the injustice?

The evangelist Mark reports the following words of Jesus, which fit into the debate at that time about what is pure and what is unclean, "There is nothing outside a man that entering into him can defile. But the things which come out to defile ... What comes out is what defiles a man. From within, out of the heart of man, come evil intentions "(Mk 7,14-15.20-21). Beyond the immediate question concerning food, we can detect in the reaction of the Pharisees tempting Standing man: to identify the source of evil in an exterior cause. Many modern ideologies have, in hindsight, this assumption, because the injustice is "outside", so that justice reigns, just remove the external causes that prevent implementation. This way of thinking - Jesus warns - is naive and shortsighted. The injustice, the result of evil, has no roots only external originates in the human heart, where are the germs of a mysterious complicity with evil. He acknowledged this bitterly the Psalmist: "Behold, I was born in sin, in sin my mother conceived me" (Ps 51.7). Yes, man is weakened by an intense influence, that degrades the ability to enter into communion with each other. Opened in nature to the free flow of sharing, but he finds in himself a strange force of gravity that makes him turn in on itself, to assert itself over against and others: it is egoism, the result of original sin. Adam and Eve, seduced by Satan's lie, snatching the mysterious fruit against the divine command, replaced the logic of trusting in one of suspicion and competition, the logic of receiving and confident from the Other anxious and doing self- (Cf. January 3:1-6), as a result of experiencing a sense of unease and uncertainty. How can a man get rid of this selfish and open to love?

Justice and Sedaqah

In the heart of the wisdom of Israel, we find a deep connection between faith in God who "raises the weak from the dust" (Ps 113.7) and justice for our neighbor. The same word in Hebrew which indicates the virtue of justice, sedaqah , expresses this well. Sedaqah actually means on the one hand, full acceptance of the will of the God of Israel; other hand, equity towards others (cf. Ex 20.12 to 17), especially the poor, the stranger, the orphan and the widow (cf. Dt 10.18 to 19). But the two meanings are linked, because giving to the poor, for the Israelite is nothing that is owed to God, who had pity on the misery of his people. Not by chance given the Tables of the Law to Moses on Mount Sinai took place after crossing the Red Sea. Listening to the Law presupposes faith in the God who first 'heard the cry' of his people and "came down to free it from the power of Egypt" (cf. Ex 3.8). God is attentive the cry of the poor and in return asks to be heard: demands justice for the poor (cf. Sir 4,4-5.8-9), the stranger (cf. Ex 22:20), the slave (cf. Dt 15.12 to 18). To enter the justice is thus necessary to leave the illusion of self-sufficiency, the profound state of closure, which is the source of injustice. It should, in other words, an "exodus" deeper than what God has with Moses, a liberation of the heart, that the word of the Law is powerless to achieve. So there is hope for justice for the man?

Christ, Justice God

The Christian responds positively to the thirst for justice, as the Apostle Paul in his Epistle to the Romans : "But now apart from law, has manifested the righteousness of God. . through faith in Jesus Christ for all who believe. In fact there is no difference, because all have sinned and come short of the glory of God, they are justified freely by his grace through the redemption that is in Christ Jesus' whom God put forward as an expiation , through faith in His blood "(3.21 to 25). What then is

Christ's righteousness? E 'above the righteousness which is by grace, which is not the man who repairs, heals himself and others. The fact that the 'Atonement' takes place in the "blood" of Christ means that there are sacrifices to liberate man from the burden of guilt, but the gesture of the love of God that opens to the end, until the pass itself the "curse" due to man, to give in return the "blessing" due to God (cf. Gal 3.13 to 14). But this raises an immediate objection: what kind of justice is where the just dying for the guilty and the guilty in exchange the blessing it is for the right? Each one receives is not the opposite of "her"? In fact, here we discover the divine justice, is very different from that of humans. God has paid to us in his Son the ransom, an exorbitant price. Before the justice of the Cross man may rebel, because it shows that man is not a self-sufficient being, but it needs an Other to be fully himself. Conversion to Christ, believe in the Gospel, ultimately means this: to exit the illusion of self to discover and accept their own poverty - poverty of others and to God, the need of his forgiveness and his friendship.

So we understand how faith is anything but a natural, comfortable, of course: we need humility to accept that I need Another free me from "my", to give me free "her." This happens especially in the Sacraments of Penance and the Eucharist. Through the work of Christ, we can get justice in the "greatest", which is love (cf. Rom 13.8 to 10), the justice of those who feel in any case more a debtor to the creditor, because it has received more than you might expect.

Strengthened by this experience, the Christian is encouraged to contribute to creating just societies, where everyone gets enough to live according to their dignity as men and where justice is enlivened by love.

Dear brothers and sisters, Lent culminates in the Paschal Triduum, which this year will celebrate the divine justice, which is the fullness of charity, gift, salvation. May this be for every Christian penitential time of authentic conversion and intense knowledge of the mystery of Christ came to fulfill all righteousness. With these sentiments I impart to all my Apostolic Blessing.

Vatican City, October 30, 2009

BENEDICTUS PP. XVI